It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way—in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.

There were a king with a large jaw and a queen with a plain face, on the throne of England; there were a king with a large jaw and a queen with a fair face, on the throne of France. In both countries it was clearer than crystal to the lords of the State preserves of loaves and fishes, that things in general were settled for ever.

It was the year of Our Lord one thousand seven hundred and seventy–five. Spiritual revelations were conceded to England at that favoured period, as at this. Mrs. Southcott had recently attained her five–and–twentieth blessed birthday, of whom a prophetic private private in the Life Guards had heralded the sublime appearance by announcing that arrangements were made for the swallowing up of London and Westminster. Even the Cock–lane ghost had been laid only a round dozen of years, after rapping out its messages, as the spirits of this very year last past (supernaturally deficient in originality) rapped out theirs. Mere messages in the earthly order of events had lately come to the English Crown and People, from a congress of British subjects in America: which, strange to relate, have proved more important to the human race than any communications yet received through any of the chickens of the Cock–lane brood.

France, less favoured on the whole as to matters spiritual than her sister of the shield and trident, rolled with exceeding smoothness down hill, making paper money and spending it. Under the guidance of her Christian pastors, she entertained herself, besides, with such humane achievements as sentencing a youth to have his hands cut off, his tongue torn out with pincers, and his body burned alive, because he had not kneeled down in the rain to do honour to a dirty procession of monks which passed within his view, at a distance of some fifty or sixty yards. It is likely enough that, rooted in the woods of France and Norway, there were growing trees, when that sufferer was put to death, already marked by the Woodman, Fate, to come down and be sawn into boards, to make a certain movable framework with a sack and a knife in it, terrible in history. It is likely enough that in the rough outhouses of some tillers of the heavy lands adjacent to Paris, there were sheltered from the weather that very day, rude carts, bespattered with rustic mire, snuffed about by pigs, and roosted in by poultry, which the Farmer, Death, had already set apart to be his tumbrils of the Revolution. But that Woodman and that Farmer, though they work unceasingly, work silently, and no one heard them as they went about with muffled tread: the rather, forasmuch as to entertain any suspicion that they were awake, was to be atheistical and traitorous.

Mr. Salton introduced Adam to Mr. Watford and his grand-daughters, and they all moved on together. Of course neighbours in the position of the Watfords knew all about Adam Salton, his relationship, circumstances, and prospects. So it would have been strange indeed if both girls did not dream of possibilities of the future. In agricultural England, eligible men of any class are rare. This particular man was specially eligible, for he did not belong to a class in which barriers of caste were strong. So when it began to be noticed that he walked beside Mimi Watford and seemed to desire her society, all their friends endeavoured to give the promising affair a helping hand. When the gongs sounded for the banquet, he went with her into the tent where her grandfather had seats. Mr. Salton and Sir Nathaniel noticed that the young man did not come to claim his appointed place at the dais table; but they understood and made no remark, or indeed did not seem to notice his absence.

Lady Arabella sat as before at Edgar Caswall’s right hand. She was certainly a striking and unusual woman, and to all it seemed fitting from her rank and personal qualities that she should be the chosen partner of the heir on his first appearance. Of course nothing was said openly by those of her own class who were present; but words were not necessary when so much could be expressed by nods and smiles. It seemed to be an accepted thing that at last there was to be a mistress of Castra Regis, and that she was present amongst them. There were not lacking some who, whilst admitting all her charm and beauty, placed her in the second rank, Lilla Watford being marked as first. There was sufficient divergence of type, as well as of individual beauty, to allow of fair comment; Lady Arabella represented the aristocratic type, and Lilla that of the commonalty.

When the dusk began to thicken, Mr. Salton and Sir Nathaniel walked home—the trap had been sent away early in the day—leaving Adam to follow in his own time. He came in earlier than was expected, and seemed upset about something. Neither of the elders made any comment. They all lit cigarettes, and, as dinner-time was close at hand, went to their rooms to get ready.

Adam had evidently been thinking in the interval. He joined the others in the drawing-room, looking ruffled and impatient—a condition of things seen for the first time. The others, with the patience—or the experience—of age, trusted to time to unfold and explain things. They had not long to wait. After sitting down and standing up several times, Adam suddenly burst out.

“That fellow seems to think he owns the earth. Can’t he let people alone! He seems to think that he has only to throw his handkerchief to any woman, and be her master.”

This outburst was in itself enlightening. Only thwarted affection in some guise could produce this feeling in an amiable young man. Sir Nathaniel, as an old diplomatist, had a way of understanding, as if by foreknowledge, the true inwardness of things, and asked suddenly, but in a matter-of-fact, indifferent voice: